Home  
  About  
  Americas  
  Global  
  Iraq  
  Palestine  
  Zionism  
  Stooges  
  Video  
  Blog  
  Links  
  • Being and time
  • Brave new world war
  • Between the shtetl and the big city
  • The spectacle of the noose
  • Palestinian solidarity discourse and Zionist hegemony
  • Beauty as a political weapon
  • The "third category" and the Palestine solidarity movement
  • To sit in the dark
  • Israel, Zionism and anti-Semitism
  • Redemption
  • Inflexible mind-sets
  • Marie and the ghosts
  • Mourning becomes Israel
  • Judaeophobia in the service of Israel
  • Dubious ties
  • Debunking Zionist myths
  • Pre-Traumatic Stress Disorder
  • Deconstructing anti-Semitism
  • From Esther to AIPAC
  • Why Israeli anti-Zionists do not recognize Israel’s right to exist as a Jewish state
  • The politics of anti-Semitism
  • The Tzabar and the Sabbar
  • The road from music to ethics
  • Swindler’s List
  • The Jewish experience
  • Zionism’s dead end
  • United by a bulldozer – and I think to myself...
  • The wandering who?
  • Israeli best seller breaks national taboo
  • How Israeli leaders kill for their people's votes
  • The Old Testament and the genocide in Gaza
  • Board of Deputies of British Jews – on the road to nowhere!
  • Gilad Shalit: the Israeli grand illusion
  • The voice of Avrum Burg
  • War on terror within
  • Who are the Jews?
  • Exposing two notorious pro-Israel warmongers
  • Israel’s Jewish problem
  • Iran’s President Ahmadinejad spoke the truth...
  • Stupid stunt to silence meaningful debate on racism
  • From victimhood to aggression
  • Symbolism and the grotesque: Bruno – a glimpse into Zionism?
  • Who is a Jew?
  • From delusion to vindictiveness: interpreting the Zionist dream
  • Backstroking the Jewish tomorrow
  • After all, I am a proper Zionist Jew
  • United against spitting
  • Yad Va Shame on you!
  • Britain’s Jews in crisis over national loyalty, identity and Israel
  • "A serious man”: the poetic side of self-hatred
  • Israel’s hidden friends
  • Israel’s hidden friends ramp up campaign to distract Palestine activists from core issues
  • The morbid conditions of Jewish secular identity
  • Netanyahu, Hegel and the Jewish spirit
  • The Holocaust backfires
  • “Anti-Semitic” – the label that stops criticism
  • UK’s Jewish Chronicle editor says extra-judicial murder is kosher
  • Zionism unmasked
  • Perspectives on Zionism
  • Chutzpah, thy name is Zionism
  • Zionism and Nazism: is there a difference that makes a difference?
  • The dark face of Jewish nationalism
  • Truth, history and integrity
  • Anti-Semitism – Zionist myth vs truth and reality
  • Anti-Semitism: silencing the messenger of truth with Canada’s “hate provisions”
  • Anti-Semitism: Zionism’s indispensable alibi
  • Anti-Semitism – what is it?
  • The complicated faces of anti-Semitism
  • Rabbinical cowardice
  • Israel’s big and small apartheids
  • Jewish ideology and psychosis – a danger to world peace
  • Israel’s cult of victimhood
  • Connecting the Zionist dots: roots of Zionist domination of Britain and the United States
  • British Jews support Israeli war crimes
  • British Zionists join far-right organization to promote Islamophobia and racism in UK
  • British Zionists target children’s paintings to minimize Israeli Gaza war crimes impact on UK public
  • Zionists in bid to subvert Wikipedia
     
    Zionism and Nazism: is there a difference that makes a difference?

    By Roger Tucker

    20 February 2010

    Roger Tucker argues that Zionism and Nazism are "identical manifestations of the same basic pathology" and that they are "equally dangerous to the well being of humanity". He says that although Zionism ultimately cannot sustain itself, to be complacent would risk inflicting "immense harm" on humanity.

    This disarmingly simple formula, Zionism equals Nazism, is analogous to the famous assertions of Galileo and Copernicus – demonstrable but so heretical in their contemporary context as to unleash a deafening chorus of outrage from defenders of the conventional wisdom. Speaking truth to power is always a very risky business but it has its compensations: if you live long enough you can enjoy the fleeting pleasure of vindication and the comforting thought that no matter how bad things may seem at the time, they do have a way of working themselves out.

    Nazism – a definition

    In Part I of this series, “’Us’” versus “’them’”: on the meaning of fascism” I laid out the basic argument for classifying Zionism as a form of fascism. This brief essay takes the next logical step, equating Zionism with Nazism. It is meant for readers who have developed at least some measure of immunity to the omnipresent, ubiquitous and extraordinarily effective propaganda effort underway for as long as almost all of us have been alive. We will proceed in the same fashion, drawing on the Wikipedia definitions and then looking at the current usage in order to deconstruct the deceptions of the Zionists.

    According to Wikipedia,

    Nazism, known officially in German as National Socialism, is the totalitarian ideology and practices of the Nazi Party or National Socialist German Workers’ Party under Adolf Hitler, and the policies adopted by the dictatorial government of Nazi Germany from 1933 to 1945… In the 1930s, Nazism was not a monolithic movement, but rather a (mainly German) combination of various ideologies and philosophies which centred around nationalism, anti-communism, traditionalism and the importance of the ethnostate. Groups such as Strasserism and Black Front were part of the early Nazi movement. Their motivations were triggered over anger about the Treaty of Versailles, and what they considered to have been a Jewish/communist conspiracy to humiliate Germany at the end of World War I. Germany’s post-war ills were critical to the formation of the ideology and its criticisms of the post-war Weimar Republic…

    OK, all well and good. Note that the principal ideological elements of Nazi thought were “nationalism, anti-communism, traditionalism and the importance of the ethnostate”. The rest of the definition elaborates on the importance of a sense of victimhood. Also note the elision of “Jewish/communist conspiracy”. As people are increasingly coming to understand, Hitler’s primary animus was not against Jews as such, but Bolshevism, which indeed was largely a Jewish endeavour.

    Zionism – a self-serving Zionst definition

    Wikipedia says:

    Zionism is the international political movement that originally supported the re-establishment of a homeland for the Jewish people in the Land of Israel, the historical homeland of the Jews. Since the establishment of the State of Israel, the Zionist movement continues primarily to support it. Zionism is based on historical ties and religious traditions linking the Jewish people to the Land of Israel. Almost two millennia after the Jewish diaspora, the modern Zionist movement, beginning in the late 19th century, was mainly founded by secular Jews, largely as a response by Ashkenazi Jews to anti-Semitism across Europe, especially in Russia…

    In this definition we are confronted with the inescapable imprint of Zionist propaganda that is characteristic of any Wikipedia pages having to do with Zionism or Israel. Notice the favourite rhetorical tactic of begging the question. We are asked to blindly accept as axiomatic the highly dubious proposition of “the re-establishment of a homeland for the Jewish people in the Land of Israel”. These are the key points of the mythology exploded by the Israeli historian Shlomo Sand in his recent best-seller When and how was the Jewish people invented. And never mind that it was years after the founding of Zionism by Theodor Hertzl that the main goal of creating a homeland for “the Jews” zeroed in on Palestine as the location for a Jewish state. In any case, we can accept the Wikipedia definition as at least accurately representing the Zionist belief system.

    "When we look at Zionism in terms of what it actually is rather than some devious, self-serving Zionist definition we find 'nationalism, traditionalism and the importance of the ethnostate'."

    In terms of current usage, Nazism is a thoroughly discredited ideology that has become virtually synonymous with political evil in much the same way as the more general category of fascism. As the well known formula has it, history is written by the winners. It is largely forgotten that there was considerable support for the Nazis in both the US and in Britain, articulated by numerous highly regarded people like Henry Ford and Charles Lindbergh. It could have gone either way. As for what Zionism means nowadays, it is the expression of an historical aberration, the political Zionism of people like Vladimir Zabotinsky – the source and continuing gold standard of Middle Eastern terrorism – quite the opposite of the idealistic philosophy of the cultural or spiritual Zionists who were dominant in the movement prior to the rise of the Nazis, whom the political Zionists admired and collaborated with.

    We are currently experiencing a similar phenomenon – the battle between the Zio-Nazis and the anti-Zionists. It is essentially the same battle, fought out by two different protagonists, but the principles involved are the same. For the sake of simplicity it can reasonably be viewed as the age old struggle between good and evil. The differences are even starker, as this is clearly a conflict between the forces of money and power versus ordinary people, between a purely utilitarian, amoral materialism versus a sense of what is truly sacred, between imperialism and those less powerful, between colonialism and “the natives,” between truth and falsehood, and so on and so forth. And due to the Zionization of the Western world, it is playing out as the West against the rest of the world. It is an epic confrontation and it is not hyperbole to say that once again the fate of mankind lies in the balance. 

    Zionism and Nazism – differences and similarities

    What, then, are the differences and similarities between Zionism and Nazism? If we go back to the definition of Nazism we see four characteristics mentioned. One of them was a reference to a transient political ideology, communism, while the other three are historical constants. Throwing out “anti-communism” we are left with the essential elements. When we look at Zionism in terms of what it actually is rather than some devious, self-serving Zionist definition we find “nationalism, traditionalism and the importance of the ethnostate”. We also find the essential elements of fascism in general, the arrogance of group ego and the assertion of an a priori privilege that trumps any such fripperies as civil rights, human rights, international law or even common human decency. Coercion and force majeure are the means and virtual enslavement or extermination of the “others” (the goyim – gentiles) are the ends. Characteristically, we also find the common element of a sense of infinite entitlement based on perceived prior victimhood.

    As for any arguments based on the obvious or perceived differences between Zionism and Nazism, we can easily dismiss them as superficialities, rather than any differences that make a difference. Substantively, they are identical manifestations of the same basic pathology and they are equally dangerous to the well being of humanity. We can comfort ourselves with the knowledge that the bullies never win in the end, because underneath the bluster they are abject cowards and cowardice can’t sustain itself in the long term. But that doesn’t mean we can just sit back and wait for them to meet their inevitable fate – as we have seen, they are capable of doing immense harm in the meantime.

    All of the great wisdom traditions are in agreement that we are human beings first and anything else is at best a secondary characteristic. As long as there remains any confusion about this, various forms of fascism will arise and bedevil us. As long as we identify ourselves primarily in some tribal fashion, whether it's based on nationality, ethnicity, religion, gender or any parochial and exclusionary manner, then confusion and conflict will reign supreme. We shall indeed overcome, if we last that long, but only when it is universally understood that We refers to all of us. In the meantime, silence is complicity.

    If it looks like a duck and walks like a duck, you better duck!


    Roger Tucker is a Jewish American activist in the One Democratic State movement. His website is at http://onestate.info.

    RSS logo Subscribe to Redress News RSS Feed

    Email logo Subscribe to Redress Email Alerts

     



    Copyright © Redress Information & Analysis.
    All rights reserved.